Professor Calvin Normore

Honorary Professor

School of Historical and Philosophical Inquiry
Faculty of Humanities and Social Sciences

Overview

Qualifications

  • Doctor of Philosophy, University of Toronto
  • Master of Arts, University of Toronto
  • Bachelor of Arts (Honours), McGill University

Publications

  • Normore, Calvin G. (2017). Likeness stories. In Jenny Pelletier and Magali Roques (Ed.), The language of thought in late medieval philosophy: essays in honor of Claude Panaccio (pp. 81-94) Cham, Switzerland: Springer. doi:10.1007/978-3-319-66634-1_5

  • Normore, Calvin (2016). "Causa Sui": Awareness and Choice in the Constitution of the Self. In Kaukua, Jari and Ekenberg, Tomas (Ed.), Subjectivity and Selfhood in Medieval and Early Modern Philosophy (pp. 91-107) Switzerland: Springer. doi:10.1007/978-3-319-26914-6_7

  • Normore, Calvin G. (2016). Ockham and the foundations of modality in the fourteenth century. In Max Cresswell, Edwin Mares and Rini Adriane (Ed.), Logical modalities from Aristotle to Carnap: the story of necessity (pp. 133-153) Cambridge, United Kingdom: Cambridge University Press.

View all Publications

Publications

Book

Book Chapter

  • Normore, Calvin G. (2017). Likeness stories. In Jenny Pelletier and Magali Roques (Ed.), The language of thought in late medieval philosophy: essays in honor of Claude Panaccio (pp. 81-94) Cham, Switzerland: Springer. doi:10.1007/978-3-319-66634-1_5

  • Normore, Calvin (2016). "Causa Sui": Awareness and Choice in the Constitution of the Self. In Kaukua, Jari and Ekenberg, Tomas (Ed.), Subjectivity and Selfhood in Medieval and Early Modern Philosophy (pp. 91-107) Switzerland: Springer. doi:10.1007/978-3-319-26914-6_7

  • Normore, Calvin G. (2016). Ockham and the foundations of modality in the fourteenth century. In Max Cresswell, Edwin Mares and Rini Adriane (Ed.), Logical modalities from Aristotle to Carnap: the story of necessity (pp. 133-153) Cambridge, United Kingdom: Cambridge University Press.

  • Normore, Calvin (2016). The methodology of the history of philosophy. In Herman Cappelen, Tamar Szabó Gendler and John Hawthorne (Ed.), The Oxford handbook of philosophical methodology (pp. 27-48) Oxford, United Kingdom: Oxford University Press. doi:10.1093/oxfordhb/9780199668779.001.0001

  • Normore, Calvin (2015). Metaphysics in the orbit of Islam. In Ahmed Alwishah and Josh Hayes (Ed.), Aristotle and the Arabic tradition (pp. 177-199) Cambridge, United Kingdom: Cambridge University Press.

  • Normore, Calvin G. and Brown, Deborah J. (2014). On bits and pieces in the history of philosophy. In Cotnoir, A. J. and Baxter, Donald L. M. (Ed.), Composition as identity (pp. 24-43) Oxford, United Kingdom: Oxford University Press.

  • Normore, Calvin G. (2013). Buridanian possibilities. In Jakob Leth Fink, Heine Hansen and Ana María Mora-Márquez (Ed.), Logic and language in the middle ages: a volume in honour of Sten Ebbesen (pp. 389-402) Leiden, Netherlands: Brill. doi:10.1163/9789004242135_024

  • Normore, Calvin G. (2012). Ockham on being. In Leila Haaparanta and Heikki Koskinen (Ed.), Categories of being: essays on metaphysics and logic (pp. 1-25) Oxford, United Kingdom: Oxford University Press. doi:10.1093/acprof:oso/9780199890576.001.0001

  • Normore, Calvin (2009). The end of mental language. In Joel Biard (Ed.), Le langage mental du moyen age à l'age classique (pp. 293-306) Walpole, MA, United States: Peeters.

  • Normore, C. G. (2008). Descartes and the metaphysics of extension. In Janet Broughton and John Carriero (Ed.), A companion to Descartes (pp. 271-287) Oxford U. K.: Wiley-Blackwell Publishing. doi:10.1002/9780470696439.ch16

  • Normore, Calvin G. (2007). The invention of singular thought. In Henrik Lagerlund (Ed.), Forming the mind: Essays on the internal senses and the mind/body problem from Avicenna to the medical enlightenment (pp. 109-128) Dordrecht, Netherlands: Springer. doi:10.1007/978-1-4020-6084-7_6

  • Normore, Calvin G. (2007). The matter of thought. In Henrick Lagerlund (Ed.), Representation and objects of thought in medieval philosophy (pp. 117-133) Hampshire, U. K .: Ashgate Publishing.

  • Normore, Calvin (2007). What was contingency?. In R. E. Houser (Ed.), Laudemus viros gloriosos: Essays in honor of Armand Maurer (pp. 283-296) Notre Dame, France: Notre Dame University Press.

  • Normore, Calvin (2006). Necessity, immutability and descartes. In Simo Knuuttila, Vesa Hirvonen, Toivo J Holopainen and Miira Tuominen (Ed.), Mind and modality : Studies in the history of philosophy in honour of Simo Knuuttila (pp. 257-284) Leiden ; Boston: Brill Academic Publishers.

  • Normore, Calvin (2006). Who is Peter Abelard. In Thomas Mathien and Douglas Wright (Ed.), Autobiography as Philosophy: The philosophical uses of self-presentation (pp. 64-75) Oxon, England: Routledge.

  • Brown, D. J. and Normore, C. (2003). Traces of the body: Cartesian passions. In Williston, Byron, Gombay and Andre (Ed.), Passion and Virtue in Descartes 1 ed. (pp. 83-106) United States: Humanity Books.

  • Normore, C. (2002). Goodness and Rational Choice in the Early Middle Ages. In H Lagerlund and M Yrjonsurri (Ed.), Emotions and Choice From Boethius to Descartes 1 ed. (pp. 29-47) Netherlands: Kluwer Academic.

Journal Article